Monday, October 15, 2012
Thursday, October 11, 2012
មិត្តល្អនិងមិត្តអាក្រក់យោងទៅតាមទ្រឹស្តីព្រះពុទ្ធសាសនា
មិត្តល្អនិងមិត្តអាក្រក់យោងទៅតាមទ្រឹស្តីព្រះពុទ្ធសាសនា
(ដោយបណ្ឌិតយីម តូញ៉ា)
(ដោយបណ្ឌិតយីម តូញ៉ា)
នៅក្នុងព្រះពុទ្ធសាសនាព្រះសម្មាសម្ពុទ្ធបានសំដែងអំពីបាបមិត្ត(មិត្តអាក្រក់)និងកល្យាណមិត្ត(មិត្តល្អ)នៅក្នុងគម្ពីសង្គាលសូត្រ
ទីឃនីកាយ មហាវគ្គ ដើម្បីជាការរស់នៅក្នុងសង្គមមួយប្រកបដោយសន្តិភាព
មនុស្សតែងតែមានការទំនាក់ទំនងរវាងមនុស្សម្នាក់ទៅមនុស្សដទៃជាច្រើនទៀតដូច្នេះព្រះសម្មាសម្ពុទ្ធណែនាំមនុស្សអោយចេះកត់សំគាល់រវាងមិត្តល្អនិងមិនអាក្រក់ដើម្បីធ្វើជាមិត្តព្រោះថាកាលបើបុគ្កលណាម្នាក់គបប្រាជ្ញៗនាំប្រាណអោយបានសុខគបពាលៗនាំទុក្ខមកដល់ប្រាណគបបណ្ឌិតនាំខ្លូនអោយថ្កើនថ្កានគបព្រានសាមាននាំខូចខ្លួន៕ការសេពគបគឺជារឿងសំខាន់មួយតែវាក៍អាចនាំទុក្ខទោសមកដល់យើងផងដែរបើសិនយើងទៅសេពគមនុស្សមិនល្អនោះដូច្នេះសូមចងចាំនិងធ្វើតាមព្រះពុទ្ធសំដែងដូចខាងក្រោម
"Friend" is a person who shares good or bad things with
his companion. There are two kinds of friends: (1) a false or bad friend and (2) a true or good
friend.
Four Bad Friends and Their Characteristics
1. One who takes anything,
2. One who is a great
talker or only pays lip-service by making empty promises,
3. One who flatters or only says pleasant things,
4. One who is a fellow-spendthrift or debauched companion.
1. The first bad friend, who takes anything, has four
characteristics:
(1)
Taking everything from you, (2) Wanting a lot for very little (or wanting much
in return for giving only a little)(3) Doing service only when he gets into
trouble, and (4) Seeking only his own advantage.
(1) Talking of
favours in the past, (2) Talking of favours in the future,
(3) Trying to please you
with empty promises or mouthing empty promises of goodwill,(4). Pleading
inability owing to some disaster when something needs to be done in the
present.
(1) Agreeing to the bad actions of you, (2) also,
agreeing to the good actions of you, (3) praising you in your presence, (4)
disparaging you behind your back.
4. The fourth bad friend, who is a
fellow-spendthrift or who debauches, also has four characteristics:
(1) being a companion
when indulging in strong drink, (2) being a companion when haunting the streets
at unfitting times, (3) being a companion when frequenting shows and
entertainments, and (4) being a companion when indulging in gambling.
There are these four types can be seen to be
good or true friends. They are orderly:
1. One who is helpful,
2. One who is the same
in happy and unhappy times,
3. One who points out
what is good for you,
4. One who is sympathetic.
1. The first good friend, who is helpful, has
four characteristics:
(1) looking for you when you
are drunk,(2).
looking for your possessions when you are
drunk,(3).
being a refuge for you are in trouble,(4).
Letting you have twice what you ask for when
some business is to be done.
2. The second good friend, who is the same in
happy and unhappy times, has four characteristics:
(1) telling you his
secrets, (2) keeping your secrets, (3) not forsaking you when you are in
trouble, and (4) sacrificing even his life for you.
3. The third good friend, who points out what is
good for you, has four characteristics:
(1) keeping you from
wrongdoing, it means "restraining you from doing the ten unwholesome
courses of action: killing, stealing, sexual misconduct, telling lies,
slandering, harsh speech, frivolous talk, covetousness, ill will, and wrong
view", (2) supporting you in doing good, [it means "encouraging you to
do the ten courses of wholesome Kamma(= no-killing, no-stealing, no-sexual
misconcduct, no-teling lies, no-slandering, no-harsh speech, no-frivolous talk
or reasonable talk, no-covetousness, no-ill will, and right view), to give
offerings, to take five precepts, and to practice meditation", (3)
informing you of what you do not know, and (4) pointing out the path to heaven.
4. The fourth good friend, who is sympathetic,
has four characteristics:
(1) not rejoicing at
your misfortune, (2) rejoicing at your good fortune, (3) stopping others who
speak against you, and (4) commending others who speak in praise of you.
In Dutiya-Mitta Sutta (Footnote: Sattaka-Nipata, Anguttara-Nikaya), The Buddha said, "You should cultivate and
follow a friend who is endowed with seven characteristics: (1) genial, (2)
venerable or respetable, (3) praise-worthy, (4) clever in speech, (5) obedient
or willing to do what others bid, (6) profound in speech, and (7) not encouraging others to do
evil."
About good friends in Upaddha Sutta (Footnote: Maha-Vagga Samyutta, Samyutta-Nikaya), Venerable Ananda said to the Buddha,
"Venerable Sir, good friend-ship, good companionship, and good comradeship
is half of the holy life.
The Buddha said to Venerable Ananda, "Not
so, Ananda! Not so, Ananda! good
friendship, good companionship, and good comradeship is the entire holy
life. When a Bhikkhu or a monk
has a good friend, a good companion, or a good comrade, it is to be expected
that he will develop and cultivate the Noble Eightfold Path."
Therefore, may you choose the good friends,
associate with them, practice a suitable meditation under their instructions,
and quickly attain Path (Magga), Fruition (Phala), and Nibbana.
(This article is based on the following: Singala Sutta, Pathikavagga, Digha-Nikaya,
Dutiya-Mitta Sutta, Sattaka-Nipata, Anguttara-Nikaya, Upaddha Sutta,
Mahavagga-Samyutta, Samyutta-Nikaya, Singala Sutta, The Long Discourses of the
Buddha, Half the Holy Life, The Great Book, The Connected Discourses of the
Buddha, and The Same (Friends), The Book of the Seven, GRADUAL SAYINGS IV.)
References
1Singala Sutta,
Maha-Vagga, Digha-Nikaya (ព្រះពុទ្ធសំដែងនៅក្នុងគម្ពីរ សង្គាលសូត្រ មហាវគ្គ
ទីឃនីកាយ) by U JotalankaraTranslated from Pali English(បាលីមកអង់គ្លេស)
Saturday, October 6, 2012
Friday, October 5, 2012
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